Wednesday, May 29, 2013

THIS NIGHT COULD BE THE LAST ONE (Translation)

This Night Could Be The Last One !
Be Together !!

-;“u} a;f“} of] /ft, clGtd aGg ;S5 ._

Author: Prof. Dr. Govinda Raj Bhattarai
Translation into English: Sandhya Regmi
(2011, HCMC, Vietnam)
(...from Govinda Raj's travelogue "Sangai Basaun Yo Raat")  

                                                



We opened the window and started gazing outside after crossing the Bartung hill. Palpa glimmered with supernatural beauty. The hills stood upright chained together under the clean sky with twinkling stars. Somehow its silhouette looked extremely mysterious and terrifically fascinating. It appeared as if the fields were glowing with electric lights. The moon smiled above the silhouette of a mountain resembling a thin slice of cucumber. How beautiful this crown looked above the mountain. Our aged bus was slowly rolling uphill, but we were not worried about journeying late at night. We only wished to reach Tansen bazaar. We were travelling courageously – our heart free of all the doubts, all panics and all the terrors. Today even the wind seemed to be celebrating its freedom.
We had travelled the same road last year under fear and fright pounding our heart. Everything seemed so fearless this time. The environment was pleasant and the whole surrounding seemed to be welcoming us – the romantic wind, the road, the villages, the people we passed by and the sky that stretched endlessly above the mountains.
This time too, the Nepalese English Language Teachers’ Association (NELTA) and the Nepali Literature Society were working together. The NELTA Palpa had organized English language training programme and the Art Critic Society zonal level literature utterance programme.
Most of the distinguished talents from across the region and further away had arrived to participate in the programme arranged on the auspicious 71st Bhupi Birth Anniversary. A grand ceremony it was. Writers and poets participated with great enthusiasm and zeal breathing the sweet air of freedom. Early in the morning we entered the huge and impressive hall of JVT school of Tansen bazaar; this school reminds us of the contribution made by Mr. Kul Chandra Gautam, the vice-director of United Nations. In the cold day of December we were listening to the literary readings deeply absorbed in them and also interacting till the sunset. The whole day we entertained ourselves with the outstanding poems of the region, songs and gajals and performances of music and dances. It made me wonder how many days and nights of efforts and how much energy were required for the preparation of this grand event and how much of enthusiasm, love, devotion and worship has been discharged on this day. It was indeed the biggest ceremony conducted after the people’s second mass movement for democracy (Jana Andolan-2) and it spoke of the fundamental feeling of the entire nation. In another hall Mr. Gangaram Gautam was conducting the English language training program.
Palpa had quite recently found solace to her heart overcoming tears of pain and despair. She was yet unable to cheer out of excitement. Palpa was unfolding her wounds of struggle for democracy and revealing them to the nation and cautiously laying beautiful dreams for future. Poet Ganga Nath Koirala spoke of it –


Why is there still sorrow O! Mother Nepal smile
How long would you dwell in this grief and distress
A new era has begun spreading joy and gladness
The evils are gone, new hopes have emerged.      

I was familiar with the names of some distinguished literary figures, but was unaware of  how prestigiously and prosperously this region had grown up with such adorable talents. Tansen bazaar was witnessing the sentiments of the whole of Lumbini nation through the joint but diverse performances of dance, music and poetry. It was evident how restless our consciousness was by the thirst of expression. The poets and artists revealed themselves with tides of expression amidst new boundaries of joy of liberation and fear of imprisonment. How dedicated we civilians are for the enhancement of the civilization of our nation in moments of sunshine. At the same time we fear of dark clouds covering the sunlight. Murari Parajuli expressed his feelings –

Moments earlier released from prison
My torture-victimized stories
Are in the process of returning home
Caressing their wounds near the district capital
And crossing the bar of the village gate
Are desperate to enter in like a procession.          
   
Literature is really and truly the reflective mirror of age. It is only time that survives in the creation of every writer. Our sorrows and desires are spontaneously reflected in our creation. Many creators uttered their poetry throughout the day. I could feel the tears boiling in their heart out of grieve. It was not different from what Shelly had once said: “Every poem is a song of suffering.” The same pain sighed deeply under the pine trees in the cliffs of Palpa. Nonetheless, this time there were no songs of anxiety, terror or melancholy, nor of brutality or death. This reminds me of grief-stricken poem uttered by Indira Gahatraj during my last visit to Palpa. This time, it was different.
This is the time when the country has just begun to breathe in peace and we have started growing hopes for future. Most of the poems uttered were of democracy, caution and carefulness. ‘Smile O! flower’ by Dadhiram Sapkota was a remarkable poem. All hearts throbbed with emotion when Narayan Nepal of Dang started to sing. The flame of creation was spurring out of his heart who seemed to dwell in philosophy and grief. He sang-
Darkness pierced and prickled me over and over again
I would dare to purchase light by burning myself.    
Narayan Prasad Gautam of Gulmi, Banmali Nirakar of Bhairahawa and Harihar Sharma of Kapilbastu were there in the ceremony. Also present were Dhundiraj Aryal and Geeta Panth of Butwal. It felt as if it was the representation of the whole nation through the diverse participation. But seeing me arrive from Kathmandu they wanted to express their worries, grief, dilemmas and sufferings which were unseen and unheard of by Kathmandu. Rudra Gyawali poured out these sentiments in one of his verses to which I responded - “Palpa with all her energy, power and capacity is in herself a big Kathmandu. Do not feel inferior to the Capital or think yourself as incomplete, rather stand bold making Lumbini strong and powerful as Kathmandu. There is no need to beg or call out for her. Palpa has enough strength to outstand successfully and prosper on her own. Do not underestimate your inner strength and values.  Have you not realized how talented you are and what outstanding abilities you possess. Perhaps Kathmandu has never heard of such excellent literary works before. Unfortunately, most of the talents have not been rewarded and their valuable manuscripts have not yet been published.”

There were personalities from diverse background in the event -  an experienced writer as Krishna Dev Sharma, classic sensations as Mahendra Panthi and late Kamal Koirala and a young talent as R. B. Nishchal. Ninety of them in a group constructed the image of the mighty Kathmandu representing the core sentiments of Lumbini as a whole. It is impossible to mention the names of all the individuals here.  
The city of Tansen was set ablaze by the Maoist rebels during the people’s war exactly a  year ago. Many verses uttered reminded of the horrible night of destruction. The poem ‘the night when the sky collapsed’ by Eknarayan Poudel bore the terror as experienced in that hideous night –
Hands and feet are trembling
It seems like a hallucination
Hypnotized with brightness and cheerfulness
Dreams are haunted by sounds of gunshots


Last year Indira Gahatraj had read aloud her verse ‘the explosives’ in Palpa reminding of the terrifying night of calamity and Dinesh Rawal had sung melodiously the grief-song of the same disastrous night – Palpa Palace went up all in flames and smoke…
Early morning while heading uphill we had observed the most devastating scene. Palpa’s glory stood there as a ruined castle - roof, doors and windows all blown away, residuals left burnt by thick black clouds of smoke, partly fallen-down and still crumbling away, half of it stood erect amidst the ruins, but valueless. A corpse it was. The glorious Palpa Durbar had once been the national monument. This destruction, an atrocious act of brutality, resulted from the conflict between the two uncivilized and violent forces in the country. While the cruel monarchy controlled government force was deceitfully conducting election in the country, the unrestrained rebellious force retaliated against it by destroying the ancient Dhankutta and the crown of Palpa simultaneously. The civilians of Palpa suffered the torture, humiliation, agony and pain combined together all at the same moment, without any fault on their part. It was the consequence of the brutal and deadly rebellious attack in retaliation against the cruel dictatorial rule, creating the dark history.
While returning in the evening, our eyes stopped on it again, though the visibility had dropped down. Palpa Durbar looked as if it were the image of a trembling human smeared with blood from gunshots, partially collapsed. We glanced from the inner courtyard and could see the stars and moon in the sky through the panelless doors and windows. We wanted to leave for the guesthouse, then suddenly heard Rudra Gyawali’s voice –

Be together, this night could be the last one
Once separated, this friendship could be the last one.

In order to be together that night we went down to Ek Narayan’s rented apartment and then to the hospitable couple Buddhiraj and Sharada Nepal. There I sadly started unfolding the pages of ‘Palpa Gaunda’ by Dr. Karna Bahadur Baniya. Thousands of our ancestors’ soul could be heard speaking. It had imprints of our precious and prestigious history characterized by tears and sweats. However, it only remains as sacred remains now in heaps of ashes. In addition to ‘Palpa Gaunda’ there were many other pieces of creation in my hands – ‘Jyotsana’ by Hari Raj Sharma, ‘Nepal’ by Nilkantha Neupane, ‘Dronacharya – the Guru of ages’ by Narayan Chalisey, Ganga Nath Koirala’s ‘Himalaya and Waterfall’, Eknarayan Poudel’s ‘Wounds of the cloud’ and Narayan Nepal’s ‘the song of my heart’. But there was hardly any time to open and read them, nor was there any wish to.         
We started indulging ourselves one more time in songs and Gajals. We played ‘Dohori’ (song sung by singers splitting into two groups responding to and competing with each other), discussed philosophy, read aloud poetry and played ‘Antakchhyari’ (a game in which songs are sung continuously starting with the last alphabet of the song sung by opposing partner). Sitting together and amusing ourselves amidst the hindi Karaoke by Narayan Nepal and Dhan Raj, the Nepali readings of Tanka Panth together with the patient listeners Banmali Nirakar and Krishna Chalisey, the folk dance performed by Eknarayan and the humorous laughter of Gopal Bashyal we were trying to forget the unconscious pain experienced earlier. After midnight we went to bed. However could not fall asleep that night as the rich melodious sound of Anupam Roshi started sprawling its waves –

Plucking the flower I had once planted, one early morning
With tears in your eyes why have to come to this grave.     
This sad song was somebody else’s wound but my heart was filled with the wounds of Palpa Palace, and Palpa Durbar kept coming into my mind the whole night repeatedly.


A TRIBUTE TO Dr. BASANTA LALL

A Tribute to Dr. Basanta Lall

(published in the NEGAAS Newsletter 1999)

(Dr. Basanta Lall Shrestha was the founder President of NEGAAS, and a renowned Physician and Ultrasonologist of Nepal. His sad demise on 10th June 1999 in Bangkok Thailand while on a vacation trip with his family was the most unfortunate incident. His untimely demise has been a great loss to NEGAAS and to the medical world. This article is a small endeavor to pay tribute to him for his tremendous contribution.) 



My first meeting with Basanta Lall was in October 1995 at a reception hosted by the DAAD (Deutscher Akademischer Austausch Dienst/German Academic Exchange Service) in hotel Shankar. I had then just returned after completing my M.E. from Germany. At the very first meeting, I was dazzled by the brilliant qualities of this kind-hearted man – so polite in attitude and warm in behavior; he whole-heartedly invited me to be a part of NEGAAS and contribute to it. Soon after this comfortable event, we had chances to meet regularly – mostly in the executive board meetings of NEGAAS, every now and then at the reception held by the DAAD, Goethe Institute and the German Embassy, quite frequently in many seminars, talk programme and cultural activities. Every time and everywhere  I met Basanta Lall, I found him pleasant, cool and confident. It appeared as if not a single day of his life had passed without an accomplishment and a generous act.  I came to know Basanta Lall only for 4 years, he lived a short and a sweet life. "Great people live in deeds and not in years", this is exactly what I would like to say seeing the life of Basanta Lall.

Basanta Lall's life has been a unique and inspiring one. After receiving a Medical Degree from the renowned Albert-Ludwigs-University of Freiburg and having a Post Graduate training on Ultrasound in Medicine from Dusseldorf Germany, he acquired priceless experiences in the German Hospitals, before returning to his own motherland to serve the needy people.

In his professional realm, Basanta Lall was not only a doctor, but also a brilliant combination of researcher, pioneering entrepreneur and social-worker. Besides serving the Ultrasonic Department of Tribhuvan University Teaching hospital, Military Hospital and the Thapathali Maternity Hospital as the chief personnel, Basanta Lall set an example as a pioneering entrepreneur in the field of Ultrasonic Diagnostic. He was the first medical practitioner in Nepal to establish an Ultrasonic Diagnostic and Research Centre adding a new dimension in the medical history of Nepal. Since 1983, he not only served the society with his technical expertise in the ultrasonic field, but also trained numerous physicians on Diagnostic Ultrasound and conducted research in this field in collaboration with RONAST. Basanta Lall was an equally popular medical practitioner among the foreigners living in Nepal (especially the Germans) as with the fellow Nepalese. He was also known as "Arzt der Deutschen Botschaft", meaning "The doctor of the German Embassy".

Within his professional career, he contributed several publications and presented papers in prestigious journals, conferences and symposiums, both at national and international level. As the honorary member of Nepalese society of Obstetrics and gynaecology, an executive member of Nepal Health Research Council and as an Advisor of Chhetrapati free clinic, he contributed tremendously to the health and welfare of the Nepalese Community. Many of Basanta Lall's works might have served as benchmark, making him a legend in the Nepal Medical Society. I am sure the medical society is proud of and grateful to him for his contributions.   

Basanta Lall had a heart of gold in the matter of charity and generosity – which cannot be written in words alone. Seeing the need of the poor and underprivileged, he had provided medical check-up for such patients at a subsidized rate and for some he even waved the fees whole-heartedly. As far as I know, all the members of NEGAAS had been served free ultrasonic investigation at his Ultrasonic Diagnostic Centre of Chhetrapati. For all his divine qualities he was admired by all who knew him.

Basanta Lall was the mastermind in conceptualizing, forming and running the Nepal German Academic Association (NEGAAS), the first ever established academic association of Nepalese nationals – who had completed their post-graduate degree from German Universities. NEGAAS, on one hand, gave the opportunity for social/cultural educational promotion through monthly gathering, talk programme, lectures, seminars and publications and, on the other hand, encouraged the exchange progammme between Germany and Nepal. In this way NEGAAS played a vital role in representing the Germany-Graduate Nepalese academicians in an united and organized front to contribute to the society through their professionalism.

As a NEGAAS Vice-President, Basanta Lall sincerely served the association for several years –contributing more than anyone else by providing his valuable time and resource, In my eyes, Basanta Lall was not only an architect of NEGAAS, but also its genuine promoter and preserver – who gave life and soul to it. One of the remarkable events worth mentioning is the State visit of the then German President Professor Dr. Roman Herzog to Nepal in the year 1996 upon the royal invitation by the late King Birendra and Queen Aishwarya. During this precious event Basanta Lall played the key role in organizing a half-day seminar with the German President – giving all the NEGAAS members the golden opportunity for interaction. Basanta Lall also took the incentive in publishing special edition of the NEGAAS Newsletter highlighting their visit. NEGAAS presented a marvelous wood-carved sculpture of the Hindu Goddess NawaDurga to Mrs. and Dr. Herzog as a token of appreciation- which we later came to know was given a special place in a German museum - exhibiting the Nepalese handicraft. In this way Basanta Lall helped enhance the image of NEGAAS – adding a new dimension.

In his personal life, Basanta Lall always believed in simplicity. In his attitude, he was always friendly, sincere, social and co-operative. Anyone would be impressed by his generosity and courtesy. In every gathering, he used to play dynamic role and was always a enthusiastic person. As and when the executive board meeting of  NEGAAS was held at his Chhetrapati clinic, I recall Basanta Lall serving tea and snacks to all the members with his own hands. Each time he invited us to his home for dinner, I remember him serving his guests by himself. I found his heart so magnanimous, his spirits so high and his mind so pious.

"Behind every successful man there is a woman's hand." This aphorism is equally true in Basanta Lall's life. It would be our utter ignorance, if we were not to appreciate Mrs. Dr. Roshana's contributions, which led her husband peaks of success and popularity. Though her contributions are hidden, they are no doubt significant and momentous. Despite attaining the highest academic award from Germany and being professionally competent, Dr. Roshana sacrificed her professional career and happily dedicated herself as a housewife for the well being of her family. My respect knows no bound to such a great lady.

Personally I consider Basanta Lall not only a reputed doctor, entrepreneur, a social person and a friend nearly 20 years senior to me in age, but also as a brother. Had I not met this great soul in my life, I would have been deprived of one of the blessings in my life. In a short span, I could learn so much from his professional as well as personal life, much of which have given me new insight into life and understand life to its depth that a cherished and immortal life is the one which does not live for ones own success and prosperity, but for the welfare and happiness of others. My attachment with Basanta Lall gives me the feeling that blood relations are not always the strongest. Even though "Blood is thicker than water", certain bonds surpass the blood relations. I consider Basanta Lall a brother whom I respect so much. I received so much love, kindness and understanding from him in such a short duration of being together with him that every time I sit down to think on the past moments I shared with him, my eart gets filled with joy. This unique combination of love and respect keeps the memories of Basanta Lall ever alive in my mind and soul. 

REVISITING GERMAN REUNIFICATION WHERE EVEN I WAS A SPECTATOR

Revisiting German Reunification 
Where Even I Was A Spectator 

Published in the KTM Post on September 28, 2013 
http://www.ekantipur.com/the-kathmandu-post/2013/09/27/on-saturday/voices--a-spectator-of-history/254125.html



DIE DEUTSCHE WIEDERVEREINIGUNG (GERMAN REUNIFICATION)  



THE FALL OF THE BERLIN WALL






I had had a rare opportunity to witness and experience the German reunification. The timing of my stay in Germany could not have been better in another sense: While there, I was able to witness first-hand the fall of the Berlin Wall. Between 1989 and 1995 I had got an opportunity to study Electrical Power Engineering at Dresden University of Technology under the DAAD scholarship. I was indeed the first Nepalese female to have completed Master in Engineering from a German University.

Travelling was, and still is, one of my favourite things to do in free time, and I had visited many cities already back then. But Berlin was special; there were so many world-renowned monuments to look at and the city also boasted Europe's finest subway system at the time. So I visited Berlin several times during the course of my studies in Germany.

The notorious wall itself was something of a stark sight. Built of barbed wire and cinder blocks, guarded with watchtowers, gun emplacement and mines which had in attachment with it a bitter past. In the years between 1949 and 1961, about 2.5 millions East Germans were  believed to have fled to the West, including steadily rising members of skilled workers, professionals, and intellectuals. Such a scale of migration understandably threatened to destroy the economic viability of the East German state. In response, the East German regime – the German Democratic Republic (GDR) - erected a vast barrier in Berlin on the night of August 13, 1961 to prevent unauthorized movements between the two sides and to cut off West Berlin or the Federal Republic of Germany (FRG) from East Berlin and surrounding East Germany. Still even after this, about 5000 East Germans were reportedly successful in crossing over via various means safely while other 5000 were captured, and 191 more were killed.

I can still recall that 15 feet high barrier, which came to symbolize the cold war divisions of the Eastern and Western Europe, standing in front of me with apparent doubt about its own continued existence in future. It was definitely not a symbol of prosperity, rather a symbol of regression, a step back from the civilization, and whenever I saw it, I'd get this strong sense that it needed to come down, and soon. After all, the GDR and its rulers were not successful in representing the will of all political and social forces of the people. The citizens had no opportunity to participate in decision-making process.  They were virtually imprisoned in their own country by their own rulers.

I was not wrong in making the guess. The evitable soon happened. In early October 1989 while the GDR celebrated the 40th anniversary of its foundation in an event attended by the Soviet leader Michael Gorbachev, anti-government demonstrations were slowly propping up in East Berlin. Civil unrest then spread to other larger towns: In Leipzig weekly protest marches were organized. In Dresden a series of daily demonstrations began, each attended by as many as 120,000 people. Even our University in Dresden did not remain untouched by these events. In fact, each evening, after lectures, we'd march along street singing "We shall overcome…… We shall overcome someday!" Eventually, as the demonstration attracted increasing popular support, intervention by the police ceased.

 In mid-October, the political situation in Germany was becoming more volatile. First , Erich Honecker, the General Secretary of the Socialist Unity Party (SED), resigned.

An amnesty was then announced for those who had been detained during the demonstrations and for those imprisoned for attempting to leave the country illegally. On November 7, 1989 in a further attempt to placate the demonstrations, the entire membership of the GDR council of ministers resigned, and 2 days later restrictions on foreign travel for GDR citizens were removed and all border-crossings to the GDR were opened. 

No more confinement to dream. Yes, the Berlin wall was to be brought down, finally, broken into tiny pieces, and handed out as souvenirs.

Of course, the movement did not stop there. Mass demonstrations continued - prompted by revelations of corruption and personal enrichment by the former leadership and of abuses of power by the state security service. A special commission was established to investigate such charges, and former senior officials including Honecker were expelled from the SED and placed under house arrest, pending legal proceedings. As the political situation became increasingly volatile, the entire membership of the SED Politburo and Central Committee resigned. In December 1989, Chancellor Kohl, who had earlier proposed a plan for the eventual unification of the two countries, made his first visit to the GDR. On October 1, 1990, representatives of the four countries that had occupied Germany after Second World War met in New York to sign a document in which Germany's full sovereignty was recognized. The GDR joined the FRG as 5 additional states: Brandenburg, Mecklenburg-West Pormerania, Saxony, Saxony-Anhalt and Thuringen. Finally on October 3, 1990 the two German states were formally unified, after 45 years of being divided. Germany was once again a united nation.

Unification was a significant milestone, but there were still many fundamental issues to be dealt with. Was it possible for the two German states which developed sharply divergent political and economic systems to become one so easily? One of the most serious problems confronting the Government immediately following the reunification was that of escalating unemployment in eastern Germany, as a result of the introduction of market-oriented reforms.

A substantial increase in the crime rate in eastern Germany was also recorded. A further disturbing social issue was the resurgence of extreme right-wing and neo-Nazi groups, which were responsible for a series of brutal attacks against foreign workers and asylum seekers.

The issue of asylum seekers became so severe that extreme nationalistic sentiment in some quarters began to pour a serious threat to law and disorder, when 5 nights of serious rioting by neo-Nazi youth occurred in the town of Rostock. Attacks were centered on a reception centre for asylum-seekers, and were followed shortly afterwards by attacks on refugee-centers in 15 towns and by the bombing of a memorial to the Holocaust in Berlin. Sporadic attacks continued throughout Germany in September and October 1993. The murder of 3 Turkish immigrants in an arson attack in Moelln in Schleswig-Holstein prompted the government to ban several right-wing groups that were believed to have been responsible for co-ordinating attacks on foreigners. In May 1993 the death of 5 Turkish women in an arson attack near Koln (Solingen) precipitated protest demonstrations throughout Germany and widespread condemnation in the international media.                  

Despite many obstacles on its path, however, Germany was able to eventually transcend these barriers. The reunification of Germany was a great event which had an immense impact on world politics and brought great changes all over the world in the years to follow and I feel grateful to have been in the country at such a significant point in its history.   

(The author holds a post-graduated degree from German University)





 






Tuesday, May 28, 2013

STUDY IN GERMANY IN SHAPING MY DESTINATION

Notes from my diary:
Study in Germany in Shaping my Destination

(2011: Published in the NEGAAS Newsletter) 
(NEGAAS: Nepal German Academic Association)  
(The author was in Germany for her higher education from 1989 to 1995)



I had got an opportunity to study Electrical Power Engineering with specialization in Automation Technology (AT) and Electromagnetic Compatibility (EMC) from Dresden University of Technology in Germany from 1990 to 1995 under the DAAD (Deutsche Akademischer Austausch Dienst: German Academic Exchange Service) scholarship program. To my knowledge, I was the first Nepalese female student to have completed Master in Engineering from a German University.

Early Days in Germany:

Start of my student life in Germany was marked with struggles and confusion. I felt as if suddenly I were in the middle of Atlantic Ocean. First and the largest shock I felt was the cultural contrast. Grown up and trained in traditional Nepali culture and value system, I sensed that it would be impossible for me to adjust with such a sea change in culture and with such sharp contrast in value system.

Frankly speaking, after my initial observations and considerations, I had even packed my bag to return to Nepal, and gone to say goodbye to my advisor, whose two pieces of challenges or warnings forced me reconsider my decision, who then had said “If you run away without achieving your set goals, you are more likely to be unsuccessful lifelong in your subsequent endeavors as well”, and that “If you can’t digest the culture here, you don’t need to adopt it, take only part of what you like, ignore what you think is not acceptable for you, focus on your mission, achieve it, then return to your own world”. My advisor was obviously upset with my decision, because he had noticed that I was among the brightest students in the class.  In fact, he was so proud of me to see that I had mastered German language within three months of joining language classes and that he had recognized my distinct ability and appetite for studies.

My class was full of diversity not only in terms of geographical distribution, age group, religion, culture, language, etc. but also in terms of interests, priorities and goals. Some foreign students said they were there to have more relaxed and carefree life as they could not dream of enjoying such social liberties in their own countries, while some others were busy exploring ways and means for permanently settling there, or focused more on making money than on completing their studies. There was also sizable mixture of talent based foreign students, with the ones apparently based more on political credits than on pre-requisite academic capabilities and backgrounds. 

Being the lone Nepali student in the whole university, I had to travel to other cities when I wanted to talk to someone in Nepali. Writing letter was the main mode of communication to my family and friends in Nepal, which would normally take two weeks to a month. Making telephone call was costly affair, and was beyond affordable range to have regular communication, and could be considered only in case of emergencies or in urgent matters.

Some professors used to invite us in their home to celebrate their festivals. Such homely events were significantly joyful and they have continued to remain memorable moments.

While I was in Germany, Berlin wall was torn off by the waves of unification.

Later Years in Germany:

In later years, in parts of summer vacations, I worked as an interpreter and a translator in several language bureaus in Frankfurt, Berlin, Korbach, Nurnberg, etc, which not only provided me supplementary financial means to visit Nepal or other parts of Europe, but also helped utilize my language skill and explore various parts and aspects of Germany.
 
Casually, I once met a German family (Martin and Eleonore Fehr of Korbach), who, over time, became my very close friends. Even today, I am in touch with them.

While in Germany, I traveled to most of the countries in Europe with my rucksack, and taking rests at youth hostels to youth hostels. Such trips helped me grasp general view of larger parts of Europe. During such tours, wherever I visited museums, I was always fascinated by spectacular treasures of oil paintings.

Looking back today, it has been over fifteen years since I left Germany with my graduate degree, and 20 years since I first stepped in there. Compared to those days, I presume, remarkable changes have taken place in Germany, and is now the destination of ever increasing foreign students with dream of getting superior training in science, technology, medicine, management, culture, language, etc.

Work in Nepal After Graduation:

After much discussions and deliberations, Tribhuvan University finally certified my degree as equivalent to Master of Engineering.

I joined Nepal Electricity Authority and was assigned as an Electrical Engineer in the Kaligandaki “A” 144 MW Hydropower Project, where I got broad experience in project’s various aspects, working with professionals from Nepal, Germany, Japan, Italy, USA and Canada. In my private time, I also worked with SKAT (Swiss Centre for Development Cooperation in Technology and Management) for small and medium size hydropower development in Nepal.

Subsequently, I worked in UNDP as a District Energy Advisor in Parbat District, a remote part of western Nepal- which was not yet connected with national power grid, for micro hydro power development and for promotion of alternative energy technology and with the view to preserve environment. I moved back to Kathmandu and worked as Program Manager in the Engineering and Industrial Development Department of the United Missions to Nepal for some time.

Further Studies, International Work Experiences and Explorations:

In 1999, I joined City Net Organization (Regional Network of Local Authorities for Management of Environment and Human Settlement in Asia Pacific City) in Yokohama, Japan as an Assistant Program Manager, dealing with preparation of new program proposals, evaluating existing proposals, advising authorities on relevant issues of environmental and human settlement of Asian Cities, editing newsletter, making correspondences with member cities, etc.

Works at City Net Organization motivated me to explore further in the world of Environmental Engineering. Subsequently, I attended the University of Tokyo as a Foreign Research Fellow, and was involved in research of various alternatives to coal energy in developing countries, and in Tokyo Half Project - which aimed to reduce the Green House Gas Emissions by 50% within 10 years from the year 2000.

In February 2003, I joined NUS (National University of Singapore) for Master Degree in Environmental Engineering, and completed it in February 2005.

Since April 2005, I have been living and working in Ho Chi Minh City Vietnam.

I have worked as a Senior Engineer and Environmental Specialist for a Japanese Engineering Consulting firm in the Saigon East-West Highway Construction Project, funded by JICA ODA Loan, activities of which includes construction of road, bridges, flyovers and interchanges, cut and cover tunnel, immersed tunnel, river slope protection works, etc. passing through the centre of the city and demanding focused Environmental attention. The Project applied the first ever immersed tunnel technology for construction of tunnel under the Saigon river, for which 4 immersed tunnel tubes of approximate length 100m, width 33m and height 9m were casted in a casting yard 22 km away from its sinking place, and whose towing and sinking in the river bed was completed around the middle of 2010.

Over the years, I have been inspired by the rich contemporary fine arts to such an extent that I could not resist in involving myself in it. By now, I have completed over 105 oil paintings on canvas in various themes, including still life, landscape, Buddha, portraits & abstracts. In near future, I am considering to display my paintings in an exhibition in Kathmandu.

Besides, I have recently published a book titled “Aamaka awismaraniya ateetharu ra ma” (mother’s unforgettable pasts and I), which is a perpetual and lively story of a mother - full of struggle, perseverance, deed, love, compassion, devotion, magnanimousness and eternalness. The book has been highly appreciated by all those who have gone through it. This has inspired me to work for the next book.

 I wish to conclude this note by recalling that my studies at Germany has not only trained me as an Engineer, but has also helped shape my destination by giving much needed insight and confidence to look into the life from magnificent perspectives, by encouraging to take challenges in life instead of give up or running away from it, and by giving vision for continued exploration and development of my latent potentialities and passions in life.










SECRETS OF LIVING LONGER : LESSONS FROM JAPAN

SECRETS OF LIVING LONGER:
LESSONS FROM JAPAN
(2003: Published in the KTM Post)
(2000-2001: The author was a Researcher at the University of Tokyo, Japan)






Japan has stunned the world with many things – its high technological advancement, ultra-chic fashion sense, intriguing traditions and festivals etc. The land of the rising sun offers you an experience as enchanting and memorable from the Shinto Shrines and ancient tombs to Buddhist Temples and Castles, from famous gardens and theatres to tea ceremony and flower arrangements, from martial arts and sumo wrestling to kimono clad beauties. The Japanese have also garnered respect for their heart-winning courtesy and hospitality. Besides all these, there is something in this country, which gets the medical researchers scratching their heads – the longest life expectancy in the world.

According to the World Health Organization's estimates for healthy life expectancy for 2000, the Japanese ranked the highest at 73.8 years among the 191 member countries. If you compare this figure to that of the US which stands at 67.2 years, it certainly makes you wonder how the Japanese do it ? What is there mystery of living to a ripe old age ?

One of the prime determinant factors as to why the Japanese have such a long and healthy life – comes from what they eat. Contrary to the US main population where 60 % of the men and 50% of the women are obese, the Japanese have proven consciousness by developing the eating culture of right quantity and rich varieties of healthy food. Typical Japanese meal puts efforts in cutting down on fatty food and concentrating on low unsaturated fat in their diet - mainly fish (The Japanese eat two times more fish than meat ), - the best source of omega 3 fatty acid which reduces the risk of heart-disease, stroke, cancer  and depression by keeping blood fats such as triglycerides and various forms of cholesterol in balance. The Japanese take the soybean paste soup (widely known as "miso soup") and considerable amount of soycake "tofu" daily. Soy products are low-fat protein source and provide high amount of flavonoids acting as anti-oxidant, they contain powerful plant estrogen that blocks the carcinogenic effect of excess human estrogen, thus protecting women from breast cancer. Studies show that there are less breast cancer incidents among Japanese women compared to women in other countries. The average Japanese regularly consumes more than 100 types of food plant, including seaweed – containing sufficient level of vitamins, minerals and anti-oxidants. Similarly, regular intake of green tea – made from unfermented leaves of the plant "Camellia Sinensis" – yields significant anti-cancer and anti-bacterial effect. We can all benefit by learning from the Japanese healthy diet, by ensuring we eat plenty of fish, a wide range of fruit and vegetables, including soy, green tea and sufficient quantities of grains in out diet.       

In 1976, the Japanese Ministry of Health conducted a long-term study on elderly residents of the Japanese Island Okinawa, the world's longest living people. The Okinawa Centenarian Study (OCS) revealed that the Okinawans maintain good health far into their senior years. With at least 18 different food a day, a rich serving of fruit, vegetable, omega 3 fish and high fiber intake, the Okinawa diet is considered the healthiest diet in the world.     

Another proven key to longevity is a low-calorie intake and maintenance of body weight that is slightly less than the ideal. In general, the amount a Japanese eats in one sitting is almost half than that of an American or a German. The OCS highlights the fact that the Okinawans eat until their stomachs are only about 80% full. On average, the Okinawans have 80 % fewer heart-attacks than the Americans do. Recently US scientists have made progress in understanding how eating less leads to a longer life. Studies in yeast rodents and other organisms have found that cutting calorie drastically extends life span. In the report of 30th November 2002 edition of the Science Journal, US Researchers revealed that fruit flies which have many genes similar to mammals showed that an emzyme called Rpd3 histone deacetylate is a likely key to longevity. "Cutting calories decreases the level of this enzyme," said Dr. Stewart Frankel, a Yale researcher.

Japanese scientists have proven that the ever-occurring obesity among the western people is not only due to the increased calorie consumption; instead it is mostly because of their reduced physical activity. Regular exercise will not only help you lose weight and control blood pressure but also reduce the blood-clotting factor called fibrinogen, thus balancing cholesterol level and reducing cardiac risk factor. The elderly Okinawans exercise regularly, walk, farm and even practice martial arts and traditional dances. They take time to pray, meditate and to look after their spiritual and mental well being. It is not only their genes, but also their active life-style and low-stress positive outlook on life that have contributed to their good health and longevity. If you happen to visit Japan, you might want to take a trip to Okinawa, where you can not only view the beauty of the island, but also pick up health dos and donts from the natives themselves.

In summary, a low-calorie healthy diet, regular exercise and a low-stress life style as that of the traditional Japanese could explain why they live till a ripe old age.